When Dror Tamir tried to sell locust powder as a functional ingredient, the chefs loved it. A two-percent addition turned chicken patties a beefy red and boosted texture. Dairies ranked his protein high in blind tastings. The science was there. The flavor was there. The results were there.Â
But the deals stalled for the same simple reason: no one wanted to be first. Food manufacturers told him to âprove the marketâ before they would commit. The chicken-or-the-locust problem: demand couldnât exist without supply, and supply couldnât scale without demand.
So Tamir pivoted.

The Legitimacy of Kosher Insects
After three years of work with Israelâs Chief Rabbinate, he secured something no one living had seen before: a kosher permit for locusts specific to his farm – the first permit for kosher insects in roughly two thousand years.
It changed everything.
Overnight, Tamir noticed a shift in how people responded at tastings in Israel. The first reaction was still âyuck.â But the next question, âIs it kosher?â, carried curiosity instead of disgust. When the answer was yes, trial rates increased 10x. Legitimacy had entered the room via kosher insects.
(When I first heard that story, I felt the jolt of recognition. It was the kind of marketing breakthrough that isnât about manipulation, but translation – meeting people inside their own worldview and showing them that something old can feel sacred again.)
That moment reframed everything. Tamir set the ingredient business aside and launched Holy Locust, a direct-to-consumer brand built on faith, heritage, and flavor. The target audience was broad and surprisingly aligned: Jewish, Christian, and Muslim consumers, or 4.5 billion people united by scriptural permission.
Faith became the bridge. Taste became the proof.

Kosher Insects: A Simple Product Line with a Big Story
Before Holy Locust existed, Tamirâs company Hargol FoodTech focused on producing and supplying high-quality locust powder for other manufacturers, the kind of ingredient that could quietly power the future of food. The powder performed beautifully in trials: improving texture, boosting nutrients, and even lending a natural reddish hue to meats and cheeses. Yet Hargol ran into the classic startup paradox: everyone loved the results, but no one wanted to be first to market an insect-based product.
That challenge led to a revelation. When Hargol obtained a first-in-2,000-years kosher insects permit, the conversation changed. Suddenly, the question shifted from âIs it weird?â to âIs it kosher?â – and when the answer was yes, interest increased 10x. Tamir realized he needed to lead by example. If no one else would take the leap, he would create a brand that could.

From Ingredient to Kosher Insects Experience
Holy Locust was born as a direct-to-consumer offshoot of Hargol, blending faith, nutrition, and storytelling. The first kosher insects products were intentionally familiar entry points that offered all the benefits of locust protein without requiring consumers to face the whole insect.
- Biblical Energy Bars – A blend of dates, cashews, peanuts, and locust powder. Simple, wholesome, and shelf-stable, these were the first products under the Holy Locust label.
- Chocolate Protein Shake – Sweet, smooth, and nostalgic, this shake became the easiest first yes. Many customers described it as tasting like Nesquik.
Then something unexpected happened. Customers started writing in, asking for the real thing. They didnât want the hidden protein. They wanted the experience. Inspired by church sermons referencing âlocusts and wild honey,â U.S. consumers were literally googling their way to Holy Locust after Sunday service. Tamir listened.
- Whole Locusts – Packaged beautifully and ready to eat, they became the star attraction. Once people learned they were kosher, halal, and biblically approved, they wanted to try them firsthand.
Finally came the product no one planned: a viral, happy accident born from excess inventory.
- Spicy Crispy Locust Legs – Originally a byproduct, the legs didnât fit in the jars used for whole locusts. Instead of discarding them, Tamirâs son suggested deep-frying and seasoning them. They sold out immediately at their festival debut, winning over even the skeptics. âThe crunchiest animal on the planet,â Tamir jokes.
Today, the line continues to evolve. At home, Tamir often makes a quick locust ramen for his kids: one teaspoon of powder whisked into boiling water, a pinch of salt, and noodles for comfort. Beyond the family kitchen, his products have caught the attention of chefs who see insects as the next frontier in sustainability and flavor. In Los Angeles, Sauterelle founder and chef Lucy sources Hargolâs locusts for her grasshopper broth and fine-dining creations, while in Israel, restaurants are beginning to experiment with insect-based ingredients. Not long ago, locusts symbolized famine. Now, theyâre a canvas for creativity and faith alike.
Pull quote: âThe kosher permit did not just certify a product. It certified a story people could say yes to.â

The 1,000-Day Experiment and the Road That Led to It
When you trace the Holy Locust story back to its earliest roots, itâs clear that the brand wasnât born from just marketing genius. It was born from persistence and failure.
Dror Tamir spent years under the Hargol FoodTech banner trying to sell locust powder as an ingredient to major food manufacturers. He had the science, the flavor, and the data. A 7% locust blend boosted BCAA content in whey protein by 2,400%. That is MASSIVE. Two percent in a chicken patty gave it the texture and color of beef while reducing meat content by 30%. Every R&D department he met with was impressed, and every purchasing manager said the same thing: âShow us consumer demand first.â
(Iâve heard this same story in different words from most other insect companies Iâve spoken to. They see incredible results in early research, but when it comes time to scale up, neither financial nor production partners are willing to be first. Thatâs one of the reasons I continue to share the incredible stories of these pioneers.)
For years, the stalemate persisted. âIt was the chicken or the locust problem,â Dror laughed. âEveryone wanted proof someone else would buy it first.â
Then came the twist that would change everything. After three years of back-and-forth with Israelâs Chief Rabbinate, Dror received something extraordinary: a kosher permit for his locusts, the first in 2,000 years. That one piece of paper reframed everything. In Israel, the response shifted instantly. Instead of asking, âWhy would I eat that?â people began asking, âWait⌠is it kosher?â When the answer was yes, the mental barrier dropped. Trial rates increased 10x overnight.
But Israel was just the beginning. As Dror kept digging, he realized the potential audience was much larger than the small global Jewish population. Locusts appear across faith traditions: in the Torah, the Quran, and the New Testament. In Judaism, they are the primary insect declared kosher. In Islam, they are halal and referenced as food of the Prophet Muhammad. And in Christianity, theyâre tied to John the Baptistâs famous desert diet of locusts and wild honey. Add it up, and the potential faith-driven audience totaled more than 4.5 billion people.
âFaith opened a door that sustainability alone never could,â Dror told me. âSuddenly, we werenât talking about bugs. We were talking about history, identity, and legitimacy.â
He pivoted Hargolâs focus from B2B ingredient sales to a direct-to-consumer experiment that would later become Holy Locust. First came the energy bars and shakes, approachable formats that could reach Jewish and Christian customers online. And they did. But the real surprise came in the emails: people writing from across the U.S. saying theyâd heard their pastor mention John the Baptist, gone home to Google âlocusts and honey,â and found his website. They didnât just want to read about it. They wanted to eat it.
âWhen people realized they could taste what John the Baptist ate, something both scriptural and real, the curiosity exploded,â Dror said.
That insight led to the rebrand and a more intentional identity: Holy Locust, the company that ârevived a lost biblical food.â The kosher certification gave it legitimacy, the faith connection gave it scale, and the storytelling gave it heart.
But all of that still needed an engine. Marketing budgets were scarce. Investors were cautious. So Dror decided to do what no consultant would ever advise: become the campaign himself.
He called it The John the Baptist Diet, a 1,000-day personal challenge to eat a locust every single day and document it online. Just 30 seconds a day, unfiltered and unrehearsed. No ads. No influencers. Just proof of faith, curiosity, and persistence.
The first few months were quiet. Then, something clicked. Videos began to spread. Comments rolled in, at first skeptical, then curious, then fiercely supportive. Within a year, the campaign had earned over 5 million organic views across Instagram and other platforms. Today, his posts reach audiences on nearly every continent.
But perhaps the most remarkable part is what happened next: when trolls appear with the familiar âeat the bugsâ memes or political attacks, Drorâs followers step in to defend him before he even types a reply. âThey say things like, âHeâs not forcing anyone. Heâs just showing whatâs possible,ââ he said. âThatâs when I knew weâd built something real.âÂ
Dror still personally replies to comments, even the angry ones. âItâs not just marketing,â he told me. âItâs a conversation. The world doesnât change through algorithms. It changes through people.â
The John the Baptist Diet continues today, each bite a quiet act of persistence. The results are not just reach. Theyâre trust and proof that faith, story, and science can feed each other.

From Plague to Blessing to Kosher Insects
The story of the locust is as old as civilization itself, part curse, part sustenance, part symbol.
In Exodus, locusts descend as a plague. In Leviticus, they are redeemed, listed among the few winged creatures explicitly permitted as food. Dror Tamir reads both passages. He notes that after the locusts destroyed Egyptâs crops, the text says God made them disappear so the Egyptians would have no food left (so the Egyptians could not consume the highly nutritious locusts), the only plague described as both punishment and mercy. For Tamir, that duality is the point. Redemption is baked into the insectâs cultural DNA.
But in modern times, redemption requires storytelling. Tamir isnât a religious man, but heâs a deeply respectful one. He recognizes that faith is one of humanityâs oldest forms of brand loyalty – a 3,000-year-old content strategy, refined through ritual, repetition, and belonging. And heâs using that same mechanism for good.
âFaith opened a door that sustainability alone never could,â he told me. âSuddenly, we werenât talking about bugs. We were talking about history, identity, and legitimacy.â
That shift, anchoring his marketing in sacred texts rather than sustainability jargon, was a masterstroke of cultural intelligence. Itâs not manipulation; itâs reframing. Instead of asking consumers to abandon belief, he invited them to see insects through belief.
The Sacred Playbook: How Faith Shapes Food
Throughout history, religion has served as the worldâs first quality-assurance system. Kosher, halal, communion, fasting, feasting – each ritual once helped define what was safe, sacred, and socially acceptable to eat. Tamirâs insight was to connect the oldest form of legitimacy to one of the newest foods on Earth (new to modern Western societies⌠not new-new).
In the Torah, the law is surprisingly specific:
âOf them you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind.â â Leviticus 11:22
âAll winged insects that walk upon all fours are detestable to you. ⌠But among the winged insects that walk on all fours you may eat those which have jointed legs above their feet with which to leap upon the earth.â â Leviticus 11:20â21
In Christianity, locusts are both literal and symbolic. John the Baptistâs desert meal and the prophet Joelâs metaphor for restoration:
âNow John himself had his garment of camelâs hair and a leather belt around his waist; and his food was locusts and wild honey.â â Matthew 3:4
âI will repay you for the years the locusts have eaten.â â Joel 2:25
And in Islam, the hadith are explicit in their permission:
âWe went on seven expeditions with the Messenger of Allah and ate locusts.â â Sahih Muslim 1952a
âTwo kinds of dead meat and two kinds of blood have been permitted to us. The two kinds of dead meat are fish and locusts.â â Sunan Ibn MÄjah 3314
Across traditions, the message is consistent: what once swarmed as judgment now returns as nourishment. Few foods carry that kind of narrative symmetry.
Sources: Bible Hub, Leviticus 11:22 | Aish, Ask the Rabbi | Chabad, Why are Grasshoppers (Locusts) Kosher for Some Jews? | Bible Gateway, Leviticus 11 |Â Bible Hub, Matthew 3:4 | IslamiCity, Sahih Muslin 1952a (Book 34, Hadith 74) | IslamiCity, Sunan Abi Dawud 3812 (Book 28, Hadith 77) | Sunnah, 29 Chapters on Food
The Marketing of the Sacred
Religious framing in business is not new, itâs just rarely done with grace. Throughout history, companies have borrowed spiritual language to sell everything from âangel food cakeâ to âEdenâ perfumes to âsoul foodâ diners. At best, these borrowings evoke comfort and tradition; at worst, they exploit faith for profit.Â
What sets Holy Locust apart is intent. Tamir isnât co-opting religion to manipulate. Itâs his bridge to legitimacy, not a shortcut to sales.
Consider the âGot Milk?â campaign of the 1990s, which borrowed moral language to transform milk from a pantry staple into a symbol of virtue and national identity. Or how lobster, once considered prison food, was rebranded through luxury marketing and scarcity until it became a delicacy. Sushi underwent a similar metamorphosis, evolving from taboo raw fish to status cuisine through familiarity and storytelling.

Holy Locust belongs in that lineage, but with a theological twist: where others sold prestige, Tamir sells permission.
He is, in effect, doing what faith traditions have always done, creating a shared mythos around the act of eating. He just happens to be doing it with one of humanityâs oldest and most misunderstood foods.
When Faith Becomes a Brand
Other companies have flirted with religion, but few have walked the line successfully.
Take Chick-fil-A, whose Christian identity is woven into its business model: closed on Sundays, conservative values, biblical quotes in training materials. For some customers, that alignment of faith and fried chicken builds fierce loyalty; for others, it blurs the line between commerce and creed.

Itâs a reminder that invoking religion in marketing can deepen devotion, or division, depending on how itâs done. Authenticity can sanctify a brand. Sanctimony can sink it.
Then thereâs the infamous case from Meat & Livestock Australia, which used Hindu deities in a tongue-in-cheek lamb commercial meant to celebrate multiculturalism. Instead, it triggered international outrage, diplomatic protests, and boycotts for trivializing sacred figures. What was intended as humor landed as heresy.
The lesson? Religious symbolism without reverence becomes blasphemy disguised as branding. Tamirâs approach could not be further from that. He isnât borrowing holiness to sell insects; heâs restoring holiness to an ingredient that already had it.
Where others turn faith into spectacle, he turns it back into sustenance. And in doing so, heâs not just marketing a product, heâs marketing reconciliation: between the ancient and the modern, the sacred and the sustainable, the believer and the skeptic.
The Redemption Loop
Itâs easy to dismiss âBiblical proteinâ as a clever hook. But beneath the wit lies something quietly radical. In an age where food has become a political identity, Dror Tamirâs approach invites us to see eating not as a battlefield of ethics but as a lineage of belonging.
Every civilization has used food to draw moral boundaries on what is pure, what is forbidden, what connects us to the divine. The ancient Israelites did it through kashrut; Muslims through halal; Christians through communion. Each system turned eating into ethics: a daily, embodied act of remembrance. When you eat within the rules, you reaffirm who you are and whose story you carry.
Thatâs the deeper genius behind Holy Locust. By rooting his brand in scripture, Tamir isnât just marketing protein, heâs marketing continuity. His product asks a disarming question: what if the foods of our ancestors still have something to teach us about balance, restraint, and reverence?
Food as a Moral Mirror
Anthropologists often note that religion gave us humanityâs first food regulations or our first shared âsupply-chain ethics.â Long before sustainability reports or ingredient transparency, sacred law told us what to harvest, when to rest the land, and how to kill with dignity. The table was humanityâs first altar.
To this day, religious meals remain among our most powerful social technologies. They transform nourishment into ritual and appetite into empathy. The Christian Eucharist, the Jewish Seder, the Muslim Iftar – each turns eating into covenant, reminding us that to share food is to share fate.
Thatâs why locusts matter. They sit at the intersection of nourishment and taboo, destruction and renewal. To eat one consciously is to perform a tiny act of reconciliation: between fear and familiarity, between natureâs chaos and our need for control.
Redemption in the Kitchen
Food has always been a site of redemption. The Romans transformed fermentation, rot, into wine. Medieval monks turned fasting into reflection. Modern chefs redeem food waste through ânose-to-tailâ cooking. Every era finds its own way to turn spoil into sacrament.
In this lineage, Holy Locust represents a new kind of repentance: a return to balance with nature through the smallest possible creature: kosher insects. By inviting Jews, Christians, and Muslims to reclaim the one food they can all bless, Tamir is offering something larger than novelty, heâs offering communion.
If sushiâs redemption took forty years, and lobstersâ took fifty, perhaps kosher insects are next. Theyâve already gone from plague to blessing once before. History suggests they can do it again.
What the Big Brands Missed
For years, Tamir chased enterprise partnerships. The science was promising. In pilots, tiny inclusions of locust powder improved color and texture in meat and impressed dairy panels. But the message he heard back was consistent: âShow us you can sell it on the shelf.â Holy Locust is that proof point. It is not an argument against B2B. It is a pathway toward it.
Tamirâs lesson for the alternative-protein world is simple: build desire before you build tanks. Past failures did the opposite. They scaled production ahead of demand and then tried to market their way out. Tamir is playing a longer game: start with premium niches, make hybrids where it helps, and let culture pull technology forward.
For years, Dror Tamir chased partnerships with the giants like food conglomerates, ingredient houses, and global retailers.
He had the science: a 2 percent inclusion of locust powder made chicken patties taste and feel like beef while cutting meat content by a third. Whey trials showed that a 7 percent locust blend could boost muscle-building BCAAs by more than 2,000 percent. It was the kind of data that should have made executives drool.
But it didnât.
The feedback was always the same: âProve consumers will buy it first.â
No one wanted to be the first multinational with a grasshopper on its ingredient list. Big Food saw the technical upside but froze at the marketing risk. They were trapped by their own scale by being too large to be experimental, but too bureaucratic to move before the public mood shifted.
Tamir calls this the chicken-or-the-locust problem.
Holy Locust was his answer: a direct-to-consumer proof-of-concept to show that cultural demand could lead, not lag, innovation. Once consumers accepted âBiblical protein or Kosher Insects or Holy Locust,â the corporate calculus would change.
The Other Side of âBigâ
Hesitation wasnât limited to Big Food. Inside the insect sector itself, overreach had already scorched the soil.
Between 2015 and 2022, a wave of startups raised record funding rounds promising to âfeed the world.â
- Ÿnsect (France) raised over US $600 million and built a 48,000 m² facility near Amiens, only to enter court-supervised restructuring in 2024 after cost overruns and slow adoption.
- InnovaFeed partnered with ADM to build a â60,000 metric tonâ facility for animal feed, proof that the feed market, though massive, remains low-margin and culturally invisible.
- AgriProtein, once the darling of black-soldier-fly startups, raised US $105 million in 2018 to build 200 plants worldwide, then collapsed into administration by 2021.
- Beta Hatch (U.S.) built what was billed as North Americaâs largest mealworm farm in Cashmere, WA, after raising US $10 million in 2021. But by 2024, the company had quietly shuttered, another victim of the âscale-before-demandâ trap that spooked investors across the category.
Even the consumer-facing pioneers stumbled.
- EXO, the cricket-bar company that brought edible insects to Whole Foods and Sprouts, lost retail traction after supply issues and a branding pivot confused shoppers. Its disappearance reinforced a dangerous narrative, that insect-based foods were a fad, not a frontier.
Each collapse eroded investor trust, making it harder for credible founders to raise money even when their fundamentals were sound. âWe all paid the price for that exuberance,â Tamir said. âIt made people think the problem was insects, not execution.â

Sources: Sifted, What does Ynsectâs slow collapse mean for the insect protein industry? | AFN, Ynsect wins more time⌠| Be Beez, Insect ag pioneer Ynsect⌠| Reuters, ADM Innovafeed⌠| Lux, What happened to Agriprotein? | Global AgInvesting, Worldâs Largest Insect Protein Company⌠| Dealroom.co, AgriProtein | AgTechNavigator, AgriProtein buys Belgian insect protein producer | Geek Wire, Insects-as-feed startup Beta Hatch⌠| McKinstry, Beta Hatch Opens ⌠| Keiretsu Forum, Beta Hatch banksâŚÂ
The Long Game Beyond Kosher Insects
Tamirâs lesson for the alternative-protein world is deceptively simple: build desire before you build tanks.
Most failures engineered supply before securing demand. Holy Locust flips that equation by starting with a story, testing it with humans, and letting culture pull technology forward.
Thatâs how sushi conquered the West, how oat milk overtook soy, and how lobster climbed from prisoner fare to luxury. Culture changes first, infrastructure second.
By rooting his brand in heritage rather than hype, Tamir isnât just selling kosher insects.
Heâs rebuilding trust in an industry that mistook volume for validation and proving that sometimes the most scalable thing you can build is belief.
The Hybrid Future
Dror Tamir never set out to wage war on meat. Heâs not trying to replace the steak on your plate; heâs trying to rebalance whatâs behind it.
âInsects donât compete with meat,â he told me. âThey complete it.â
The goal isnât revolution. Itâs restoration. To invite insects back into the food and feed systems they once quietly supported by recycling nutrients, enriching soils, and closing loops weâve spent a century breaking.
Tamir envisions a future of hybrid foods – familiar products subtly improved by insect ingredients. A dash of locust powder in a burger patty to boost protein and iron. A spoonful of insect meal in aquaculture or poultry feed to reduce dependence on soy and fishmeal. A reintroduction of circularity, not a rejection of tradition.
âAdd a little. Make it better. Donât replace, repair,â he says.
Fine dining proves the flavor. Retail proves the practicality. Faith and storytelling prove the legitimacy. Each layer strengthens the others until âBiblical protein or Kosher Insects or Holy Locustâ feels less like novelty and more like normalcy.
Fighting Fiction with Facts
For all its promise, this work attracts vitriol. Tamir and I have both been called everything from globalist puppets to agents of the UN plot to force people to eat bugs. Weâve seen the conspiracies: shadowy elites, forced vegetarianism, the end of red meat. The irony, of course, is that insect agriculture isnât about taking food away; itâs about giving biodiversity back.
We are not trying to erase cows, chickens, or crops. We are trying to rebuild balance in an agricultural system that has grown dangerously narrow.
Insects donât threaten livestock; they nourish it. They convert waste into feed, turn food scraps into fertilizer, and mimic the natural cycles that existed long before industrial farming. When we add them back into the mix, we restore resilience.
The insect industryâs north star isnât âeat bugs or else.â Itâs optionality.
More tools for farmers. More sustainable proteins for feed and food. More flexibility in how humanity nourishes itself without depleting the planet.
Beyond the Yuck
What weâre really up against isnât disgust. It’s distrust.
Misinformation thrives in the vacuum between curiosity and understanding. Thatâs why the hybrid model is so powerful: it invites people to participate without demanding conversion. A taste here, a recipe there. A slow cultural migration, not a crusade.
If sushiâs redemption was about aesthetics and lobsterâs about luxury, insect agricultureâs redemption will be about honesty and showing people that this isnât dystopian food engineering but ecological housekeeping.
Weâre not asking the world to surrender its traditions.
Weâre asking it to remember the ones it forgot.
The Human Arc
For Dror Tamir, this story isnât just about protein or kosher insects. Itâs personal. His roots run deep in the soil of kibbutz Maâanit in Israel. âI was born in a kibbutz,â he recalls. âMy grandfather founded a corn-processor company and a feed-producer company. My grandmother was the cook. The food industry runs in my veins.âÂ
As a child, Tamir heard stories of his grandparents and mother in Israel in the 1950s. The country faced food insecurity and locust swarms. He heard about villagers sounding alarms, trying to chase grasshoppers away, and yet they also saw Yemenite Jews gathering them as food. From those stories came his early realization: locusts were both curse and cuisine.
Later, Tamir became a national-level runner, a detail he doesnât shy away from. Running taught him discipline, endurance, and the kind of âjust one more lapâ mindset that entrepreneurship demands. When he jokes that his kids sometimes make âinstant ramenâ by whisking locust powder into boiling water with a handful of green onion, you see the blend of family-life and futurism.
In interviews, he describes the early years of his company Hargol FoodTech as lean, messy, and driven by the question: âWhat if the most efficient protein source in nature has been ignored by the West?â In those years, they faced endless âyuckâ reactions. âFor the first three years the main reaction was âYUCKâ – from consumers, potential business partners, investors and even our families,â he said.Â
Yet in that crucible, Tamir developed two things: storytelling muscle and technical conviction. He and his team rehearsed their pitch dozens of times, on planes, in hotel gyms, even standing on chairs in food courts, until the narrative flowed like muscle memory. He recalls being told: âWe know youâre an Israeli, you wonât practise⌠So we took you out to the streets of Dublin, pitched you in the mall food court⌠and you did it.â That kind of training made him comfortable not just with selling insects but with selling belief.
Today, the pitch is simpler. He opens a jar, invites a taste, and lets the kosher insects products do the talking. Because, as he learned, the most persuasive argument is dinner.
What Students Should Know (Beyond Kosher Insects)
Whenever I visit classrooms or speak at conferences, the most common question I get, the one Dror Tamir hears too, is simple: âHow do I break into this field?â
A decade ago, the answer was âlearn to farm insects.â
Today, thatâs only part of the story.
Back then, the bottleneck was biological. We needed engineers to design rearing systems, entomologists to optimize breeding cycles, and feed specialists to develop formulas.
Now, the bottleneck is psychological. We need people who can make insects make sense and make them appealing.
âWe already know how to grow kosher insects,â Dror told me. âNow we need people who know how to sell them, not just products, but ideas.â
The insect-agriculture sector has matured past its laboratory phase. The next growth wave will belong to translators: marketers, educators, and communicators who can bridge the gap between science and society.
It will also need operators: business developers, logistics experts, and policy advocates who can scale whatâs already working.
The New Skill Set
If you want to shape the food future, start by learning systems thinking: how feed, food, waste, and culture interlock.
Pair that with storytelling, because in this industry, data rarely wins hearts on its own.
You donât have to be a farmer to fuel this revolution. You could be:
- A food scientist developing hybrid recipes that blend traditional proteins with insect ingredients.
- A designer creating packaging that makes entomophagy feel aspirational, not apocalyptic.
- A teacher integrating insects into STEM or sustainability curricula.
- A policy analyst helping define fair standards for labeling and safety.
- A digital creator who uses humor and clarity to dismantle disgust online.
The field is wide open for creative, cross-disciplinary minds. As Tamir likes to remind people, âWe donât need more farms yet. We need more fans.â
The Human Why
For young professionals entering the space, the work is not about bugs. Itâs about belief in progress, in circular systems, in a future that feeds both people and the planet.
If you can help a stranger take their first bite without flinching, or help a policymaker see insects as part of food security instead of fear, youâre already shaping the movement.
So yes, learn the science. But also learn how to make people care.
Thatâs where real change begins, not in a lab, but in the stories we tell about whatâs on our plates.
The Ask
Holy Locust isnât chasing volume; itâs chasing validation.
Dror Tamir has built the farm, the brand, and the proof of concept. The next leap isnât technical, but relational.
He can see the runway clearly: with modest marketing capital, Holy Locust could be profitable in under eighteen months. What it needs now is a partner who brings more than money, someone who understands that in faith-driven markets, trust is the ultimate currency.
âThe right person could do in one conversation what a million dollars in ads never could,â Tamir told me.
The ideal partner is part investor, part ambassador⌠a bridge figure who commands credibility in both worlds: the sacred and the secular. Think a pastor with cultural reach, an athlete whose discipline mirrors devotion, a creative who finds meaning in craftsmanship. Mark Wahlberg is the archetype Tamir mentions, but the idea is bigger than celebrity.
Holy Locust is built on the understanding that story capital is business capital.
A single believer with influence can unlock entire communities. A respected voice can turn skepticism into trial, and trial into tradition.
This isnât a vanity investment; itâs a movement investment and a chance to help revive one of humanityâs oldest foods – kosher insects – and reframe it for the next generation.
For the right partner, Holy Locust isnât just another startup.
Itâs an edible act of faith in progress itself.
Why Kosher Insects Matter
Humanity built its food systems for efficiency, not ecology.
We scaled the crops and animals that suited industry, like corn, soy, cattle, chicken, and quietly edited out the parts that suited ecosystems.
Insects were among the first to go. Yet they are natureâs oldest maintenance crew: recyclers, pollinators, waste managers, nutrient upcyclers. They are the circulatory system of the biosphere.
Re-weaving them back into our diets and supply chains is not a stunt.
Itâs restoration.
Itâs what ecological maturity looks like. Itâs remembering the helpers weâve forgotten.
Holy Locust is one vivid path toward that remembrance. It takes a creature many Westerners were taught to fear, the biblical symbol of famine and loss, and reframes it as nourishment and renewal. It invites us to taste reconciliation with kosher insects.
Because this isnât really a story about kosher insects. Itâs a story about imagination and our ability to look at something we once saw as punishment and recognize it as possibility.
If sushi could cross an ocean in a generation, perhaps kosher insects can cross a dining room.
Faith has made them legitimate.
Chefs have made them delicious.
Communities have made them defensible.
In the end, the future of food wonât be about replacing what we know, but remembering what weâve forgotten.
A Note from Aly / Bugible
Writing this piece reminded me why I fell in love with this field in the first place. It isnât just about protein or sustainability. Itâs about wonder. Itâs about remembering that food was never meant to divide us. It was meant to connect us: to soil, to species, to one another.
Dror Tamirâs story captures that truth beautifully. Heâs not just selling a product; heâs rebuilding a relationship between people and the planet, between faith and flavor, between memory and innovation. And he revitalized kosher insects after 2,000 years (!)Â
At Bugible, thatâs what drives everything I publish: helping people rediscover the intelligence already woven into natureâs design. Whether you start with curiosity, courage, or protein bars made from kosher insects, the journey begins with a single, conscious bite.
Sidebar: How to Try Kosher Insects
- Start with the Chocolate Protein Shake for the most familiar flavor made with kosher insects.
- Move to the Energy Bar for a chewy, date-forward snack.
- Level up with Spicy Crispy Locust Legs. Excellent with a cold drink.
- Finish with Whole Locusts for the most authentic kosher insects experience. Pan-warm and salt like you would pepitas.Â
Sidebar: Student Pathways
- Intern with brands that do real sampling and event work; youâll learn more in a weekend booth than in a semester of theory.
- Build a micro-campaign that measures the âfirst yes.â Hypothesis, hook, conversion.
- Pair science with storytelling. If you can explain feed conversion ratios and run an Instagram page people actually follow, you are the future.
Gratitude:
Thank you to Dror Tamir for the candor, the stories, and the samples on the way. Thank you for revitalizing kosher insects. All facts were reviewed with the founder prior to publication for accuracy. Opinions are my own.
Disclosure:
No financial relationship at the time of writing. I support the growth of the insect agriculture ecosystem broadly and often advise on education and storytelling.
Where to Learn More (Kosher Insects & Beyond):
holylocust.com ⢠@holylocust on social
“You can also share my personal email dror@holylocust.com – I always enjoy the conversation,” – Dror Tamir
